I share this email of 14 Oct 2025 from a colleague:
Subject: After the Ceasefire: We Can’t Afford Silence-
Dear Friends of Faith,
The return of hostages to Israel is a moment of deep human relief. I say that not abstractly, but as an Israeli, a military veteran—someone who has lived this trauma not just in theory, but in the fabric of my life.
But we must speak plainly.
This is not peace. This is not reconciliation. This is the end of a single, horrific chapter in a much larger, ongoing tragedy. As we mark the return of some, we cannot ignore the many hundreds of thousands who still cannot return—to their homes, their land, their lives—because they are Palestinian.
We cannot let the word “ceasefire” hypnotize us into silence. The Israeli government—now the most openly racist, ultra-nationalist, and fanatically right-wing in its history—remains committed to a project of dispossession. Entire communities in the West Bank and Gaza are being erased, not metaphorically but physically. Bulldozed. Bombed. Displaced under the pretense of “security.” This is not defense. This is ethnic cleansing. That’s not dramatic language—it’s accurate.
It is not just Israel. This regime of domination is reinforced by the full backing of U.S. power. President Trump was welcomed in the Israeli Knesset- the parliament - with open arms—an unmistakable sign of ideological alignment between white Christian nationalism and Jewish supremacy. These are not distant forces. These are our policies, our money, our theological justifications twisted into empire.
Let’s not pretend these systems are confined to borders. The same logic of land theft and racial hierarchy that builds illegal settlements also builds oil pipelines through Indigenous land, criminalizes protest, and pours tear gas into American cities. Settler colonialism, militarized policing, and environmental destruction are not separate crises—they are a shared blueprint of force.
If you care about climate justice, this is your fight.
The destruction of Palestinian olive groves, the military control of water in Gaza, the demolition of solar panels, ancient water structures and farming terraces in West Bank villages—these are ecological crimes. Occupation is an environmental issue. Faith communities cannot claim to protect creation while funding its destruction through war, surveillance, and dispossession.
That’s why it’s time to divest.
If you want to act—not just reflect—start here:
And if you're still unsure what's happening on the ground, or who’s profiting from it:
In our tradition, we hold brokenness and wholeness in the same ark. But we are called to do more than carry both—we are called to repair. And that starts by defending the defenseless.
As the prophet Jeremiah teaches:
"וְיֵשׁ־תִּקְוָה לְאַחֲרִיתֵךְ נְאֻם־ה’ וְשָׁבוּ בָנִים לִגְבוּלָם"
“There is hope for your future—declares God; your children shall return to their country.” (Jeremiah 31:17)
Yes. All the children. Not just the Jewish ones. Not just the Israeli ones. The Palestinian children, too—those in Rafah, in Jenin, in Khan Younis—deserve that same future, and they are being robbed of it in real time.
Hope, in our tradition, is not permission to look away. It’s a sacred instruction to act. This ceasefire may have ended the latest wave of slaughter. But the system that enables and justifies it remains. If we want real peace, we must dismantle the violence at its root.
And we must do it together.
In persistence, in grief, and in sacred rage,
Micha K. Ben David
Israeli | Military Veteran | Advocate for Collective Liberation and Climate Justice
From Alisa Writes, a Substack by Alisa Valdes-Rodriguez, a 13th-generation New Mexican, NYT bestselling novelist offering this incredible inspiration:
Every September 15, the President of Mexico steps onto a balcony overlooking the Zócalo — the vast central plaza in Mexico City, once the ceremonial heart of the Aztec empire — and calls a nation to remember who it is. Below, a sea of people wave flags, sing, cheer, and wait for the moment when the bell rings and the President cries out the words that launched a revolution.
The ritual is called El Grito de Independencia — The Cry of Independence — a reenactment of the moment in 1810 when Father Miguel Hidalgo rang the church bell in Dolores and called for revolt against Spanish rule. Over two centuries later, the president still rings that same bell. Still cries out: ¡Viva México! And the people roar in response.
But this year, something changed.
Because this year, the president was a woman.
Claudia Sheinbaum made history when she became Mexico’s first woman president — and the first of Jewish heritage. But on the night of September 15, she made history again. Standing on the Palacio Nacional balcony, clad in white, royal purple and gold, flanked by an all-female military honor guard and wearing a sash created for her by female military officers, she gripped the bell rope and, as required of the ritual, shouted. Normally soft-spoken and measured, the tone was a shift for the climate scientist, who visibly trembled under the weight of the task, but not as big a shift as what she shouted:
“¡Mexicanas! ¡Mexicanos!”
The inclusion of the feminine “Mexicanas,” and naming them FIRST matters. For over 200 years, presidents have addressed the nation with “Mexicanos” — masculine plural, everyone in theory, but not always in practice. By naming women first, Sheinbaum didn’t just rewrite a sentence. She reclaimed the soul of the nation for the people most often left out of it. Across Mexico and among the Mexican diaspora in the United States and elsewhere, women felt it in their souls.
And then Sheinbaum kept going.
She invoked not just the heroes of 1810, but added new heroes to the traditional list: indigenous women, equality, freedom, and sovereignty. She didn’t just perform the ritual. She expanded it. She included not just the usual names of male revolutionary heroes, but also those of the women who fought for Mexican Independence.
And the people responded.
More than 280,000 of them — a crowd equivalent in size the entire population of St. Louis, Buffalo, or Orlando — filled the massive Zócalo and its surrounding streets, waving flags, cheering, answering her cry, witnessing a woman ring the bell of revolution and make it hers.
No.
Making it ours.
While the President and Vice President of the United States, and the conservative media that does their bidding, use the murder of Charlie Kirk to fan the flames of violence and division in our country, Claudia Sheinbaum is using her position to bring her people together across the political spectrum, with bold new social and economic initiatives designed to improve life for the poorest Mexicans. This is the opposite of the trickle-down economics embraced in the USA by both major political parties — and it’s working.
Since taking office nearly a year ago, Claudia Sheinbaum has quietly led one of the most transformative presidencies in Mexican history — particularly for women, Indigenous communities, and the working class. She created the Pensión Mujeres Bienestar, a groundbreaking national pension for women aged 60–64, prioritizing rural and Indigenous recipients long excluded from social safety nets. Her administration has expanded welfare programs that now support over 30 million people, contributed to a 25% drop in homicide rates, and overseen a historic poverty reduction. She’s built or opened 15 new hospitals with 16 more in development, launched mobile health services through Salud Casa por Casa, and constructed over 38,000 new high school classrooms, while opening new campuses of the Rosario Castellanos University. She’s also rolled out a national initiative to harmonize the high school diploma across all 32 states — a major step in educational equity.
For women and girls especially, Sheinbaum’s first year has marked a cultural and material shift. She signed landmark agreements to expand the National Care System, re-launched publicly funded childcare and early education centers (CECI), and partnered with the IMSS to distribute Women’s Rights Booklets across the country. Her climate and sovereignty agenda is equally bold: she co-signed a tri-national pact with Guatemala and Belize to protect the second-largest rainforest on Earth; invested in renewable energy infrastructure; and announced the launch of Olinia, Mexico’s first domestically produced electric mini-car, aiming to create green jobs and reduce reliance on foreign automakers. Across every sector — healthcare, education, safety, environment — Sheinbaum is not tinkering at the edges. She is rebuilding the foundation of the state to serve those who’ve been ignored for too long.
This is not trickle-down rhetoric or market-first maneuvering. This is what it looks like when the state remembers its duty to its people, regardless of their politics. Especially its women. Especially its poor. Especially those pushed to the margins for too long.
Mexico — glorious, complicated, beloved Mexico — is showing its neighbor to the north something else, too: What if it’s not too late to build something beautiful? What if democracy is not just something to mourn, but something to remake? What if progress isn't always incremental and fragile — but sometimes explosive and undeniable?
Claudia Sheinbaum’s rise wasn’t a fluke. It was the result of decades of movement-building — from the Zapatistas to the feministas to the grassroots organizers who knocked doors, built coalitions, demanded better. It was the result of a nation that tired of neoliberal economics and its broken promises, and turned toward something bolder, riskier, and rooted in solidarity.
I believe we can do that here, too. We can build coalitions across race, class, gender, and region. We can support women and queer leaders. We can fight for health, housing, food, and dignity — not as luxury items, but as rights.
We can make room for new voices, new orders, new cries of freedom. Most of all, we can learn to love one another despite our differences, to build our society through kindness, compassion and tolerance for people who are not exactly like us.
But first, we have to remember that it’s possible.
Sheinbaum reminded her people yesterday.
Maybe her voice can remind us, too.
FINAL WORD FROM THE AUTHOR: ALISA WRITES:
A better world isn’t naïve — it’s overdue. If this essay lit something in you — a sense of justice, outrage, imagination — share it. Post it. Forward it. And if you can, support this work so I can keep lifting up what too many ignore: women remaking the world from the ground up.
https://open.substack.com/.../p/she-cried-mexicanas-first...
from my August 2024 newsletter:
Don't give up on your world,
Don't give up on Mama Earth, Don't give up on yourself.
Keep Showing Up
DON’T GIVE UP
“We don't get to give up on life on Earth. Like, we don't get to just quit because it's hard or the odds seem long. You know, one of the what-if questions I pose in the book is, what if we act as if we love the future?" From Ayana Elizabeth Johnson. See her new book What if We Get It Right? Visions of Climate Futures https://www.getitright.earth/
Easter Sunday’s Heart / Mind For All My Relations
We need to shift human consciousness into a Resurrection of valuing Relationship with and caring for all LIFE around us.
Alternatives to War
War in my way of thinking has no place on Earth in the 21st century when we as humanity have the tools of conflict resolution and nonviolent communication